01 Sep

Spiritual refreshment for RMC pastors and leaders

By Craig Carr

From Sunday, June 28 through Wednesday, July 1, 2015, about 75 percent of our Rocky Mountain Conference pastors and their families were among more than 5,000 pastoral families, church leaders, and administrators who were blessed by attending the North American Division Ministerial Convention entitled, “CALLED” at the Austin Convention Center in Texas. Attendees experienced a wealth of opportunities to connect socially, receive professional training and resources, and exchange evangelism ideas, while also receiving spiritual refreshment through preaching and music.

Ruddy Vivanco, pastor of the Golden and Denver West churches, enjoyed the variety of speakers and topics presented in the general sessions. “I was impressed by the stories of the abundant interventions of God in the life of a pastor, a long-time warrior,” he said. In addition to the educational information and spiritual messages, Pastor Vivanco appreciated seeing friends and colleagues from across North America. “We need to have more of these!” he exclaimed. Another pastor added, “I wish we didn’t have to wait five more years to see it happen again!”

On Monday afternoon during the convention, president Ed Barnett called a special meeting for all RMC pastors. Evangelist Mark Finley presented some compelling ideas on using CREATION Health as the central theme for evangelism. This was well received by the pastors present.

Pastor Mitch Williams, who serves The Adventure and Greeley churches, was particularly blessed by the breakout sessions. Presenters Derrick Morris and Randy Roberts offered great reminders about how to prepare Spirit-infused sermons. “I appreciated the professional yet spiritual atmosphere. The speakers were terrific. I found Dwight Nelson’s presentation compelling—reminding me to be a greater learner and reader,” said Pastor Williams.

Pastors’ spouses attended meetings arranged by Donna Jackson, NAD Ministerial Spouse Association Coordinator. One of the presentations given by Nancy Wilson, wife of the General Conference president, Ted Wilson, was especially meaningful to many spouses. “She spoke of their personal struggles and was very transparent,” commented Lena Williams, Mitch Williams’ wife.

The convention took place just before the General Conference Session in San Antonio for the convenience of those wanting to attend both events. It is my prayer that the CALLED convention served as a time of confirmation, encouragement, and personal refreshment to each pastor and their families.

Craig Carr is RMC ministerial director.

01 Sep

Miracles Help Broadcasting Expansion

By Carol Bolden

With a long tradition in broadcasting, beginning with The Voice of Prophecy in 1929, the Seventh-day Adventist Church is always looking for better ways to fulfill the gospel commission. As technology improves and more opportunities become available, many small radio and TV stations are popping up around the world, including in the Rocky Mountain Conference.

Making a difference through radio

Station 107.5 FM has a radius that exceeds 75 miles reaching from Moab, Utah to north of Grand Junction, and southeast past Silverton. Owned by a corporation of Adventists from several area churches, it opened in December 2014.

Interested in producing their own programming instead of using pre-programmed material, the station board recently hired a station manager and an office worker. Now they can tailor their broadcasts to meet the needs of the communities they reach and produce a schedule so listeners will know when to tune in for their favorite programs.

Besides being a part of the corporation of Adventists who own 107.5, Dave Lehman owns a retail store where he keeps a donation jar for the radio station. People putting money in the jar often say, “I listen to that station and I love it. It doesn’t fade out in the valley like other stations do.” Lehman believes that’s because they have a better Engineer.

“Nothing has happened with our radio station that wasn’t a miracle,” says Lehman. In spite of a warning that it would take up to a year and a half to get the 501(c)3 to file as a not-for-profit company, they received it in just three weeks. Their FCC determination also came through faster than normal and they were on the air within eight months.

Seth Coridan, pastor of the Delta, Paonia, and Cedaredge churches in this area, has what he calls a “manure ministry.” When he needed manure for his yard, Pastor Coridan purchased it from a woman who helped him shovel it into his truck. Over the course of the summer, they had many conversations about spiritual things. She began listening to 107.5 and was convicted of the Sabbath. As a business owner, she has to arrange her schedule with her clients so that she can attend church. Pastor Coridan is looking forward to seeing her visit one Sabbath soon.

Using airtime bought from existing stations or those owned by Adventist corporations or individuals, the transmission of biblical truths continues to inspire and add new listeners. Gordon Anic’s weekday health broadcast on 670 AM was recently picked up by a syndicator out of Florida and is also heard in the Mariana Islands. “Our broadcast improves the public’s perception of Seventh-day Adventists,” explains Anic. “It shows another side of Seventh-day Adventists than what has traditionally been put out there,” he continues. Listeners call in for free books—they’ve given away more than 5,000 over the past year—and for prayer.

KTPJ-LP or 105.9 FM, a low-power station, is owned by the Pueblo church and has been in operation for 10 years. Several volunteers do the programming, sometimes using pre-programmed materials. Their financial support comes from Adventists and non-Adventists alike.

Not long ago, David Ortiz, head deacon of the Pueblo First Church, was doing repair work at the church when two former members who had not attended for several years approached him and said they had been listening to the radio station. David and the two men reminisced about the “good old days” when they had last been in attendance. David told them how God was blessing the church, and prayed with them in the sanctuary. The two former members plan to come back to church.

Diedre Sicher, church treasurer, and Delbert Hayden, radio station president, were placing a new sign on the wall of the radio station office when a man approached. Delbert assumed he was going to ask for money or food. Instead, he said he had been listening to the radio station for years and wanted to see where the broadcast came from. “Can I make a donation to help keep it on the air?” he asked.

Centro Cristiano de la Comunidad Adventista buys time on 1150 AM to broadcast the program, Buena Vida or “Good Life.” For more than five years, they have been explaining “how to get the maximum from life in the context of the gospel,” says Norris Custodio, who talks about spiritual, financial and physical health on air every Friday morning. Virtually “every member of Centro Cristiano came in through Buena Vida,” Custodio explains.

Upcoming plans

Individuals in the Denver area are making plans to purchase a station that will broadcast 24 hours a day. It could still be a couple of years before that plan reaches fruition. One of these individuals, Jim Burr, met an Adventist family from Omaha, Nebraska, who were interested in spreading the gospel through the airwaves. They had just signed a contract for a Denver television station not knowing where the money would come from. When he heard the story, Burr discussed it with the team working on the Denver radio station. They were able to send $5,600, the exact amount needed, to the family in Omaha. The digital station, Digital 5.2, will be on air from August and anyone with rabbit ears can access it. It is not on satellite or cable.

Burr is quick to note that the radio station plan is still on track as the money sent to help with the Denver television station is being replenished.

Carol Bolden is RMC communication administrative assistant.

01 Sep

Something Worth Talking About

By James Murdock

The Gospel of Luke contains the story of the Good Samaritan (10:25-37). This is no mysterious section of Scripture, but a story many have heard countless times before. The story on the surface is basic: Jesus is sitting with a man discussing issues of race, religion, ethics, and morality. Jesus answers a few of the man’s direct questions, but begins to really teach when he lays out a scenario very familiar to the man—since it was a common situation in their world.

While walking down the street, a man was brutally attacked, choked, pinned down, shot, stabbed, spit on, humiliated, stripped of dignity, and relieved of his possessions before being left bleeding and unconscious in the middle of the road for four hours.

Many people passed by the scene, including a local pastor traveling to heal a small child in a nearby town. The pastor considered his options and opted to pass by the man without breaking his stride. Later, an elder rushed by on her way to a council meeting, and after measuring her schedule against the distance she still had to travel, she also passed by the man without stopping.

Much later, a random passerby from a tribe of people not unfamiliar with scenes like these happened upon the man. He had just left church, where the congregation had been studying the subjects of grace and social justice, and the man recognized that God was present in this moment. Taking heed of the Gospel message, the church member picked up the broken man and carried him to safety. Giving away all that he had in his own possession, he left the man at a local church and continued on his way in search of more opportunities to do God’s will.

The story ends with Jesus asking a difficult question: In this neighborhood, who responded according to the Spirit of faith, hope, and love?

This question still lingers as it rings out in the mind’s eye of our world today.

As all of us are overtly aware, the headlines over the past few months have had an overarching theme of violence. They include the events of Ferguson, Missouri and McKinney, Texas, church pews in Charleston, flag poles flying over buildings in the lower southern states, the walls of Facebook pages referencing the cover of Vanity Fair magazine, and people struggling with racial and sexual identity.

The fires of hatred and vitriol seem far from extinguished as we look further down the road. And the street we travel is littered with the bodies of victims. The heat of the arguments on equality will reach our own church doorsteps on many different fronts.

The decisions of the Supreme Court on the legality of same-sex marriage are becoming more pervasive an issue as seen on our local nightly news segments. Assuredly the incidents, under the purveyance of hate crimes, will become more and more prevalent when homosexual men and women enter into light of day, from the shadows where they felt they had to hide. It does not seem likely that these men and women will find overwhelming love and acceptance as they take center stage in our courthouses to file for their certificates of marriage.

So too will our own denomination be on display as the delegations from the General Conference of Seventh-day Adventists decide on the direction of the world church regarding the ordination of women. Lines will be drawn in the sand. There will be suffering. People will be harmed. Which is why this section of Scripture stands out so strongly. The question that Jesus poses, “Which of these do you think was a neighbor to the man who fell into the hands of the attackers?” is still worth being addressed, questioned, discussed, and answered every time we look at our news feeds and Facebook pages, and whenever we engage in private conversations or public debates.

The question remains the same, but the neighborhood has changed. Our world is not the same. Originally, the question was posed around faceless robbers. Today, we wrestle with more than just common thieves, but also with law enforcement. Sworn men and women of the law who face moments of fear and violence have seemingly taken their power too far. Issues go beyond those of city versus city or church versus church, but black versus white, culture versus culture, Republican versus Democrat, human versus human.

No longer is it just what the eye can see. The neighborhood has changed. It is because of this shift that we must be willing to take a closer look at ourselves in light of the situations experienced on the road to Jericho and on the streets of Ferguson.

On the surface, we assign systems of thought to each character as they encounter the scene that Jesus lays out. We are quick to judge the priest and the Levite for carelessly traipsing past the poor battered man. But we must not forget that the priest and the Levite did not end their stories there.

The priest went on to forgive sins, baptize believers in the name of the Father, Son, and Holy Spirit, say grace, give Bible studies, conduct weddings, minister over funerals, preach the Gospel, give to the poor, tend to the weak, give hope to the lost, and love as Jesus loved him.

We must not forget that the Levite went on to care for the Sanctuary and those who came into its open doors, looked after the priests, ministered before the people on how to keep the covenant laws, exemplified the guidelines on how to maintain the tents, watched over the sacred altars, offered himself as a gift to God’s ministry, and assisted those who wished to bring an offering to God’s temple.

These were not bad people. These were good people, God’s people, people in need of forgiveness for their transgressions. When taken with a surface understanding of God’s movement in this world, this story truly is nothing out of the ordinary.

But the people of the Seventh-day Adventist Church are not a people with a surface understanding of God’s actions and will for this world! We are a people rich in faith, strong in Scriptural comprehension, draped in intelligence, aware of our salvation by grace, and blessed with the message of salvation by a loving God. In this knowledge of faith, hope, and love, we must also recognize our own need for forgive- ness. And with it comes recognition of our own similarities to all of the characters in this story.

We have all been the priest.
We have all been the Levite.
We strive to be like the Good Samaritan.
The richness of this story comes only from the inclusion of priests, Levites, and Samaritans. The story is complete in the entire cast of characters. We have failed to see that God used every one of them for good in the end.

Even the men of ill intent. For it was their actions that led a world to believe in good even in the face of such evil. If brought into our neighborhoods, the story could play out like this for us today:

Dylan Roof, the shooter of nine members of the Charleston church prayer group, was going down from the Conference office, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. . . . Dzhokhar Tsarnaev, the perpetrator of the Boston Marathon bombings, was crossing the street just outside of your church, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. . . . Caitlyn Jenner, leaving from a local town hall meeting, fell into the hands of robbers, who stripped her, beat her, and went away, leaving her half dead. . . .

Place anyone into this list and see if the story remains the same. Officer Daniel Pantaleo, the officer who placed Eric Garner in a fatal chokehold. . . . Abdullah Ahmed Abdullah, atop the FBI’s Most Wanted Terrorists list. . . .Officer Darren Wilson, the officer charged with fatally shooting Michael Brown. . . . James Holmes, the Aurora Theater shooter. . . .

What would our response be?

Would we cross the street and shield our eyes when these events happen before us? If we believe this does not concern us, we may fail to see that God is about to do something brilliant that we are afraid to witness.

We need to spend time talking about these things. Yes, racism is messy.
Yes, violence is scary.
Yes, the Constitution is controversial.

Yes, issues of gender equality are volatile.
Yes, issues of homosexuality are divisive.
Yes, issues of gender and race reassignment are turbulent.
And yes, forgiveness is emotional.
But we cannot afford to look away from the changes in our neighborhood any longer. When we avoid the conversation, tension builds.

When the victim is no longer a stranger.

So, church, let us engage in this world with the same passion we bring to the preservation of our own personal faith. In order to truly protect this house, we ought not build a fence around the perimeter. But instead, fling the doors open wide and experience whatever God has planned to send our way.

Someday, someone will fling open our doors when we are not expecting it. Into our sanctuary, they will drag a lifeless body in need of immediate assistance; someone the pastoral staff will know because they saw him on their way to a Bible study and couldn’t stop, someone the elders know by recognition because they spotted him while running late for a meeting. He will be known by his transgressions and be considered untouchable.

Let us not be caught surprised or unprepared when it is our turn to respond. Let us prepare by opening ourselves to the emotional, divisive, volatile, controversial, scary, and messy experiences so that when the day comes and it is our time to act, we won’t have to stop short of action in order to start the conversation we were too afraid to have.

God has a plan for all of us.

Sometimes we find ourselves as part of the scenery of something greater than just passing through unaware of what God is currently working on through us.

Sometimes that means we are the priest or the Levite.

Sometimes it means we are overtaken by people of ill intent.

Sometimes it means we are the reason for another’s pain and suffering.

Sometimes it means we are being called to do something far greater than expected.

So if you ever find yourself surrounded by people of ill intent, fear not, for God is working something greater than you could imagine.

If you ever find yourself as the person of ill intent, just know you are not the end of the story. God is there working for good even when you are not. If you ever find yourself just passing through and wondering whatever happened to the man fallen behind and forgotten, know that God has taken care far beyond what you had expected or were capable of at the time. If you ever find yourself unable to pass by the moment because of the tug on your heart to act rather than look away, then hold on tight because God is about to use you in a way you have been preparing for your whole life.

To be this kind of church. To be this kind of people.

It will mean that we will need to stand tall against the waves of adversity.

It will mean holding the tough conversations and asking the tough questions. The questions become: Where will you be when crisis hits? What will your church do when it comes to your doors? How will you respond when it’s your turn to walk upon the scene?

If nothing else, I would hope that we all agree . . . it’s something worth talking about.

James Murdock was associate pastor for youth at Boulder Adventist Church until August 2015. This article is based on a sermon he preached on June 27, 2015.

01 Sep

Glacier View Camp Wraps Another Season

By Katie Morrison

Another summer season has come and gone. That also means hundreds of young people have experienced one of youth ministries’ most powerful tools: summer camps. On any given week, campers could be seen rushing to their next activity. Young laughter echoed as kids splashed around in the pool. A stream of boys tromped over to the lake intent on canoeing better than anyone ever has before.

“My favorite part is the horses,” exclaimed seven-year-old Cub camper, Callie. “They’re so big and beautiful.” Sophia, a fellow camper, nodded in agreement. Another girl, Leila, loved the nature aspect of camp. “But I don’t like going in the lake. There are leeches in there!”

These are just a few of the responses from Cub I, the first full week of camp Glacier View Ranch (GVR) runs. The order of camp weeks was as follows: Cub II, Junior, Family, Tween, Teen Outpost, and Teen. Junior and Teen Outpost camps were already full with a waitlist before the camp season even began. Following Glacier View’s final week, the Mills Spring Ranch in Wyoming hosted its summer camp week, for ages 9-17.

Glacier View is refusing to be complacent about the camp experience. With every staff hire and every decision made, the camp’s goal is never forgotten. It seems that simply being on the property brings change. “I crave to create a slower pace of life, a chance to just breath deep,” says Rocky Mountain Conference youth leader, Steve Hamilton. “At Glacier View, we try to build relationships through nature.” Environment and experience are everything. Camp is an opportunity to have fun on a mountain, sure. More than that however, it is a chance to slow down and connect on a spiritual level. That’s where the staff comes in.

Staff influence

In the past, due to leadership changes, it was hard to build long term continuity. New directors came and left after a single year, leaving staff asking questions. What was the motivation behind this decision? Where is this going? How can we accomplish that?

The staff continuity GVR has this year is a huge blessing. “The vision has changed,” said programs director Drew Mekelberg. “Instead of just surviving year to year, we are looking forward to the future.” Staff like Marissa Montgomery and Zach Kast have worked at the camp for more than five years. Good returning staff improve the camp quality exponentially. The staff build muscle memory, making it easier to create a good environment.

The leadership at GVR is adamant about the importance of a dedicated team. “Staff is 100 percent priority,” confirms Jim Hughes, camp director. “Staff mentorship and its part in revealing Christ is huge. Team is super important.” All camp employees face unexpected challenges. They all tackle tasks they never thought they would. What’s impressive about the people at camp is their willingness to do. Their attitudes set the environment and shape the culture on the mountain, which in turn influences how the campers and visitors will be impacted.

Challenges of working at camp

Although working at a summer camp for two months sounds like a dream, there are some challenges. For one thing, it’s physically exhausting. “It’s a complete commitment once you get up the mountain,” Zach Kast said. “You need to have 110% energy, 24/7 for eight weeks straight.”

“People don’t recognize the huge impact spiritual warfare plays on camp,” Heidi Littell, assistant RMC youth director and programming director, explained. “Kids come from all different homes and situations. We have no idea what their history is. You can spend a week building a relationship with a camper just to have them yell that they hate you and never want to speak to you again. You only have one week to spiritually impact their lives forever and that is stressful sometimes.”

Even with the experience and the walkie-talkies, coordinating is a challenge. “Coordinating everyone is tricky,” said Mekelberg. “Getting everyone on board with the same thing, making sure everyone knows what’s going on and just general communication are huge challenges at a camp with 70 employees.”

With all the challenges, the blessings are still boundless. Staff and campers alike walk away from their experiences changed forever. “You’ll do things you never thought possible,” Montgomery said.

Programming emphasis

“In the future, we want to look back on this summer as an example of top quality programming,” Hamilton declared. The majority of staff week was dedicated to programming, which refers to skits, music, and nightly staff-led entertainment. More hours than ever before were spent learning and memorizing lines and practicing the content.

The theme throughout each week was “Thrive.” Every day, there was a new area the campers were encouraged to “thrive” in. Littell is in her second year as staff but grew up at GVR and knows the ins and outs of camp. “Kids learn best through stories,” she said. “Sixty percent of the campers here aren’t Adventist. This is often the first time they’re hearing these stories.”

Because of the potential, GVR is trying to share these stories in the highest quality way possible. “Just because we have flashy props and skits doesn’t mean we lose the focus,” explained Becca O’Hare, one of the assistant directors. “We always aim to creatively show the ‘why’ of things: Jesus and His love.”

Wyoming camp

At the end of the summer, most of the GVR staff packed up and headed to Wyoming for a week at Mills Spring Ranch. Run by Anthony and Karina Handal, the camp welcomed 43 kids, which is a huge percentage of the constituents for that state.

With so many of the Adventist young people in Wyoming already attending the camp, major growth can only be accomplished by looking outside of the church. The leadership of the camp is looking forward to using evangelistic opportunities and seeing what God has in store for the future.

Many people who worked at camp as teens or young adults years ago now have full-time careers that cannot be put on hold for a summer up at GVR. Mills Spring Ranch is the perfect solution. This camp, because it’s only a week long, appeals to them. For just a week, they can experience the enrichment that comes from showing kids the spirit of Jesus.

“The camp in Wyoming is the hidden gem of the Rocky Mountain Conference. In some ways it’s a form of time travel back to camp in the 50s,” Steve Hamilton said. “It’s simple and uncluttered, allowing spiritual blessing to come through without distractions.”

Katie Morrison was RMC summer communication intern.

01 Sep

A Day of “Immense Gratitude”

By Carol Bolden

“If you want this facility for your kids, you’ll have to work out the details,” prayed Toakase Vunileva, principal of Mile High Academy (MHA) in Denver, Colorado, as she stood in the parking lot of Colorado Christian School, a facility for sale off the C-470 and University Avenue, in November 2014.

Nine months later, on August 16, after maneuvering through the buying, renovating, and moving processes, the new Mile High Academy held its grand opening with a ribbon-cutting ceremony and praise to God. The ceremony involved representatives from the building committee, Centura Health leadership, RMC leadership, the school board, and the graduating class of 2017.

Relatives of Vunileva flew in from Tonga and sang a worship song to the God who has done great things. While the academy choir, under the direction of Leandro Bizama, and a string ensemble made up of MHA children performed, representatives gathered to cut the ribbon .

Eric Nelson, vice president for administration for Rocky Mountain Conference, dedicated the building and staff to communicate Jesus to the students and called it a day of “immense gratitude.”

Parents, students, and other visitors toured the school with its cutting-edge design, featuring study rooms with walls that can be used for writing, stools that move according to the needs of kinesthetic learners, desks that fit together for group projects or move apart for individual work, smart boards that remember what is written on them and display internet information—and so much more.

Seeing the bank of gray-painted lockers, I pictured myself back in school. How much better would I have done, how much more would I have learned with all these advantages?

Participating in the event, students wandered the school looking excited to see their friends and to start the year in this new and wonderful place. Never before had they had a bright orange lounging chair that could be used on three sides. Nor had they enjoyed world-class photography on their walls.

Walking through the campus, the mood changed from one area to another—serious and worshipful during the opening ceremony, but with a back-to-school-night feeling as parents checked out rooms and talked to teachers, and an air of joyful celebration with small children riding the train in the parking lot, jumping in the bounce house, and eating shave ice on what turned out to be a hot day.

When MHA entered the scene as a party interested in purchasing the property, another private school was already in the buying process, Douglas County had announced that they were acquiring it, and Highlands Ranch had declared a moratorium on any more private schools. Vunileva’s prayer was answered in miraculous ways.

Even though the details involving a move to a new location were on Vunileva’s mind since last January, it was August 10 that saw the MHA staff begin the move into the elementary section of the building. Transferring more than 60 years’ worth of items from the “old” school and into the “new” school was a huge undertaking. Luckily, the staff didn’t have to do it alone.

Don Reeder, principal of Campion Academy (CA) in Loveland, Colorado, brought his staff down to help. Reeder said that although Campion staff were in a push to get ready for school to start, “they figured Mile High’s push was greater.” The rivalry between the two academies has, at times, been fierce, but MHA and CA put that aside and had fun working together as a team.

The teachers shared more than just labor. During lunch, there was discussion of having the two schools work together on community service projects and social activities.

It was made clear, however, that the goodwill between the schools would be put aside during the famed CA/MHA basketball games!

Vunileva was emotional as she thanked Reeder and the entire Campion delegation. “It means so much to us that you would take a day out of your prep time and come help us. I look forward to a time that we can repay the favor and help you,” she said.

“It was really great to have both schools working together,” said Amy Rasco, MHA alumna and parent of a current MHA 7th grader. “Having Campion here today has made a big difference.”

Just as MHA and its leaders can list numerous miracles that made it possible to arrive at its grand opening, the students and their parents and guardians can complete the story with their own personal experiences leading to Adventist education at MHA.

Mile High Academy is one of four academies in the Rocky Mountain Conference and is among 109 in the North American Division. It was established as Denver West Church School in 1913 and moved to the Yale Avenue location in 1949. As of this writing, its enrollment is at 197, up from 166 last year, and continues to climb. [Carol Bolden with Kelly Waller]

Carol Bolden is RMC communication administrative assistant.

01 Sep

View from the Alamodome

By Ed Barnett

For the last year, interest was building around the General Conference session. Questions were plentiful: Who would be chosen for president? What would happen with the women’s ordination issue? And the list continued. I was happy to finally have the session come and go. I was tired of the rumor mill and the flood of letters and articles circulating on what might happen.

It was hot and humid in San Antonio in July. Just walking to and from the hotel to the Alamodome could work up a good sweat. But inside the dome, the temperature was in the mid-60s and it was good to have a jacket.

One thing that caught my attention was that the world- wide church membership is nearing nineteen million with a rather small percentage of that membership in North America. So, although the North American Division still contributes 40 percent of the entire world budget, with only 1.3 million members we have little influence on some of the decisions that are made at the world church level.

Looking at the world church delegations in attendance for business sessions in the Alamodome, I quickly realized that church members from Western countries are a small minority. This is not a bad thing. It is simply something that is easily recognized. Looking at the diversity of people gave me a sense of what heaven will look like.

The business agenda issue to determine whether the world divisions should be given authority to ordain women within their territories was the most hotly-discussed item throughout the session. Frankly, it was good to have a vote on this issue and move on with the mission of the church. Our former and current General Conference presidents both spoke to the issue. I was saddened to hear boos and hisses from people in the dome, who disagreed with statements they heard. Soon it became obvious that, although it was to be a secret ballot vote, the delegation would not allow regional divisions to determine policies in their territories separately. I was surprised by how close the vote really was.

As I reflected on the charged atmosphere that the debate produced, I wondered what impact it would have on how we relate to each other in the church. What impact will it have on the place and involvement of young people in church life? Will the “back doors,” through which some leave the church, widen?

The one thought that struck me the most throughout the Session was this: we need to finish the work and not let the enemy get us sidetracked on other things. I long for the soon coming of Jesus. We each have a part to play in sharing Jesus with the world around us. Here in the Rocky Mountain Conference, He has called us to finish the work in our territory and we need to keep focused on that job!

Ed Barnett is RMC president.

01 Jun

We Have a Mission

By Ed Barnett

The great Gospel Commission has always helped drive my ministry. Jesus told his disciples, which today, I believe, is you and me, “to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you and surely I will be with you always, to the very end of the age.” (Matthew 28:19,20)

Several things grab my attention here:

  1. “Go and make disciples of all nations.” Our job is to make disciples for Jesus. Our job is to make disciples in our territory—Wyoming, Colorado, and part of New Mexico —and to help spread the gospel around the world by being missionaries and giving faithfully of our tithes and offerings so others can help spread the gospel to the entire world. Disciples are people who follow Jesus and share Him with others.
  2. The text says we should “baptize them in the name of the Father and of the Son and of the Holy Spirit.” When we help in the process of making disciples, we need to baptize these individuals and we shouldn’t baptize them until they know fully what they are getting into.
  3. “Teaching them to obey everything I have commanded you.” We want these new disciples trained and taught everything Jesus has commanded us to teach. We want them to know the full Seventh-day Adventist message.
  4. “Surely I will be with you always, to the very end of the age.” Folks, this is a critical part of the Gospel Commission. Jesus says He will be with us “always.” Do you like that? He says until He comes again, He will be with us. That has always been very encouraging to me.

With Jesus’ words as a background, I ask you to once again consider our Rocky Mountain Conference Mission Statement. We have three different versions and I want to share some of the thinking that has gone into it.

Long Version: Our mission is to lovingly support and empower every member in our conference to know Christ and to make Him fully known through education, outreach, and service, and by communicating hope and encouraging intimate connection with Christ and with each other.

Short Version: Lovingly supporting and empowering every member in our conference to know Christ and to make Him fully known.

Tagline or positioning statement: Knowing Christ and Making Him Fully Known.

There are certain things to keep in mind concerning our mission statement. The committee that helped craft it considered them important. It took several months to process the statement and get it voted through all of the different committees.

Elements to our Mission Statement:

We

Audience (members and employees of our conference)

Gospel Commission/Three Angels Message (make Him known) l Hope

Intimate connection with Christ (personal)

Scope (support/empowerment in our territory for workers and members who may make Him known in various ways and places throughout the world)

How (education, outreach, service, communication, connection)

Empowering l Support

Lovingly

Today, I believe we are at the end of time in this old world. We each need “to know Christ and make Him fully known.” We have to take the Gospel Commission seriously. We have to be faithful disciples for Jesus. And we can’t give new disciples a partial gospel. We have to give the full gospel so people can truly know Jesus.

With this in mind, our conference voted to put more money into our evangelism funds this year, and I was pleased when Eric Nelson, our evangelism coordinator, reported that we had more requests for evangelism dollars this year than in the past. I am excited that Mark Finley is going to come in 2016 and do a health/evangelism series, and that Shawn Boonstra and the Voice of Prophecy will be doing a major city outreach in 2018.

Brothers and Sisters, we have a job to do. Won’t you be a faithful disciple for Jesus and help take His gospel throughout our Rocky Mountain territory?

Ed Barnett is RMC president.

01 Jun

Considering the One Project

Q&A with Japhet De Oliveira, senior pastor of the Boulder Seventh-day Adventist Church and co-founder of the One project, and Ed Barnett, president of the Rocky Mountain Conference.

The Boulder Seventh-day Adventist Church is one of the oldest churches of the Adventist faith community in the United States, with the first Seventh-day Adventist family arriving in this Wild West town in 1871. The congregation dates to 1879, has over 600 members, and is located in the heart of a city boasting a mélange of religions and world- views. A visitor to 345 Mapleton Avenue soon discovers that apart from regular worship and congregational activities, the church is headquarters for a recently popular, vibrant, and challenging revivalist ministry, the One project.

The One project is five years old. A small group of Seventh-day Adventist ministers met in 2010 in Denver, Colorado to seek renewal for their personal lives and ministries, pray with each other and share burdens and concerns about their church. Drawing on study of the gospels, reflection on the history of Adventism, and exploration of how the centrality of Jesus in Adventist beliefs connects with “present truth” for the Seventh-day Adventist Church, they reaffirmed their faith in Jesus. All.— a phrase that became the project’s official tagline.

This initial conversation turned into a “sharing of what we re-discovered,” Japhet De Oliveira, senior pastor of the Boulder church, says. It developed into a series of gatherings, and mushroomed into homes, churches, and offices. “What does Jesus. All. mean for our lives, our church, our communities and the world?” the founders asked—and continue to ask.

The conversations went global primarily through “gatherings.” Seventeen of these gatherings have attracted thousands of Seventh-day Adventists in the United States, Australia, New Zealand, and Europe. In a recently published compilation of sermons, For the One, Voices from the One Project, Japhet De Oliveira notes that the gatherings aim to “provide the much needed space for us to hear the voice of Jesus.” Each event includes several messages, opportunities to question the presenters, and “recalibration” in small groups where participants reflect on the meaning of the messages for their lives, as well as for their faith communities— locally and globally. Plans for 2015 include a gathering in Boulder, the ministry’s home, and three other locations. The One project also communicates through a website, social media, books and articles, as well as preaching and teaching. As developments in Adventism have a robust history of fervent theological debates, the One project has attracted a number of passionate critics in addition to its devoted followers. A variety of books and other publications take issue with the One project. Internet chatter is rich with speculation about the project, including attacks on the ministry. Much of what is circulated appears to be based on second-hand information and hearsay. The organizers do pay attention to criticism, and have fine-tuned the presentations over the years, reflecting on participant feedback, and concentrating on creating Christocentric messages.

Those who have participated in the gatherings frequently bear testimony to their changed lives. Many claim that the gatherings have rekindled their love of the Adventist message and have strengthened their beliefs. Lessons learned from the Sermon on the Mount, the theme of the recent San Diego gathering, were noted in the Adventist World (April, 2015) with a synopsis of some of the memorable presentations adding to numerous testimonies from participants. They appear to speak in unison about how their Christian experience was enriched and their commitment to the church strengthened.

Among more than a thousand in attendance at the gathering in San Diego, CA, in February 2015, was Shawn Nolan, an attorney and elder at the Boulder church. He says, “I went to San Diego with no particular expectations other than to experience the One project for myself. What I found was a weekend entirely focused on studying what Jesus taught us in the Sermon on the Mount—a chance to hear, discuss, and reflect with other Seventh-day Adventist Christians on Jesus’ words and His call to action. The weekend led me, in my own life, to hear God’s call that I surrender to Jesus the separate compartmentalizations of work, friends, family, church, and society that I sometimes allow as a defense mechanism. And to live a holistic life as a follower of Jesus. To those concerned, I have the same words Philip had for Nathanael in John 1:46: Come and see.”

Dr. Denis Fortin, formerly dean of the Seventh-day Adventist Theological Seminary at Andrews University, has attended three gatherings. He didn’t like the first one, in Seattle, WA, three years ago, as he “found the presentations to be too critical of the church.” The two other gatherings, again in Seattle (2014), and in San Diego (2015), provided him with a different experience. Commenting about the San Diego gathering, he said, “It fed me spiritually. The presentations were biblical and faithfully Adventist. . . . I found nothing objectionable about the music, prayers, or type of spirituality presented from the One project team. So I was blessed and have already decided to attend next year.” He adds, “Thank you for your support for the One project. It is certainly meeting a need among our young adults and young pastors, and more seasoned ones like me.”

With the One project located within the Rocky Mountain Conference, Mountain Views asked Japhet De Oliveira to share his thoughts on issues surrounding the ministry. Ed Barnett also comments on the relationship between the ministry and church leadership.

MOUNTAIN VIEWS: How should we refer to the One project? Is it a movement for those who want an alternative to the Church? Is there a secret agenda?

JAPHET DE OLIVEIRA: Quite honestly, talking about Jesus captured our hearts when the five of us first met physically in Denver in 2010. Such “unquenchable desire” to know and follow Jesus has captured the hearts of thousands across the globe. It is revival and reformation in and through Jesus. So does that qualify as a movement? Probably. The One project has no secret agenda. Everything we do is in public. Our “Reflections” are online for free, and our books are published through the Church’s official printing houses in a couple of languages. We also try to address every direct question people ask. Email is the best way to communicate with us. All presentations and other information can be accessed on our web site—www.the1project.org.

MOUNTAIN VIEWS: Two gatherings included presenters who are not Seventh-day Adventist. Why was it necessary to include them?

JAPHET DE OLIVEIRA:  Great question. This is a popular one out there. When Jesus explained the Gospel, he used only the first testament. When we explain the Gospel today, we have the privilege of using both the first and second testaments. While the Bible is inspired, most of us are not versed in the original languages. We rely on translations, paraphrases, commentaries and an endless list of great voices trying to articulate and express the Gospel to all the world. I love to read. There is nothing wrong with reading great books, as long as the final test of authority is the Bible. We have held 17 gatherings around the world, of which two have featured authors sharing insights into their latest books. I am personally thankful for the great wealth of Christian writers that have shaped my love for Jesus. I know that Ellen White’s library, and the libraries of all our founders and missionaries were filled with great pieces of literature—secular and religious. Again, the Word of God is the final test. To that end, I can say that we are committed to seeking great authors who can help us articulate our faith better. It would be sad if we ended up like those living under totalitarian regimes, and burning all the books containing a single sentence with which we disagree.

MOUNTAIN VIEWS: Stories about your ministry abound. There are accusations that challenges to traditional Adventist beliefs drive the project and seek to undermine the church. Books and blogs have been written attacking the founders and the project itself. What is your reaction to these criticisms and publications?

JAPHET DE OLIVEIRA: Befuddled. Bemused. Baffled. These are three words that describe my personal reaction. On my father’s side of the family, we trace our heritage back to the foundation of Seventh-day Adventism in the south of Brazil. I come from a long line of men and women who loved Jesus and expressed that love clearly through Adventism. So now for random people, who have never talked to me, to start accusing me of not lifting up the beauty of Jesus within Adventism is—quite frankly—bizarre. Some friends informed me that an independent publisher was printing books that were slanderous to the character of the One project co-founders, who are all Seventh-day Adventist pastors. When I asked the publisher why they print such lies, they basically said, “This is what sells.” They told me that I could write my own book, and they would publish that as well. They don’t care about the content! They would not meet with us to discuss the issue either. Our response is like that of Jesus before Pilate. We too claim that everything we have done is public. We will continue to take the high road. We will continue celebrating the supremacy of Jesus in the Adventist Church. We will continue to encourage those on the fringes of the Church to return to the Word of God, as it is our only reliable source of guidance in a difficult world.

MOUNTAIN VIEWS: In what ways has the Rocky Mountain Conference helped sponsor the One project?

ED BARNETT: There has been no financial support for the One project. It does have a secretary, and her payroll is processed through the conference, but that person is paid for by the One project. We provide a “courtesy payroll” for that position just like we would for any locally hired church or school secretary. We don’t sponsor the One project, but offer to consult when either side wishes to do so. The One project is a ministry that is operated by one of the pastors in the conference. Many churches and pastors have different ministries that they help run, whether it be a prison ministry or community service projects or day care center, etc. This is nothing new for our conference.

MOUNTAIN VIEWS: Does it concern the conference that the One project is housed in the Boulder SDA Church and run by one of its pastors?

ED BARNETT: We have an interest in all ministries operating in our conference in the name of the Seventh-day Adventist Church, and probably even more so when one of our pastors is a key leader in the project. With this in mind, our focus has been to keep close to what is going on and make sure that the project is truly a ministry that is bringing people closer to God. We believe that “by their fruits you shall know them,” so we are observing the results from the programs. Right now, there are a great deal of things being said about the One project—some things positive and true, but also some things far from the truth. I have had a number of church members from within our conference—as well as from other parts of the country—say how blessed they have been by attending a One project gathering. It is my plan to attend one of the gatherings personally. Meanwhile, we continue to monitor the project.

MOUNTAIN VIEWS: Have you, as the conference president, ever talked to the leaders of the One project about any concerns that you may have?

ED BARNETT: Yes, one of the issues has been that the One project has had some speakers from outside of our church. I shared this concern very openly with Pastor De Oliveira and asked him to explain the rationale behind such invitations. I let him know that to me it has been a distraction from the project’s focus on Jesus. He did assure me that the organizers get full manuscripts from all speakers ahead of time, so they know that they will not say anything contrary to the beliefs of our church. But because of views these guest speakers have expressed in books over the years, consider- able questions have been raised as to why they would have been invited to speak.

MOUNTAIN VIEWS: What are some of the positive outcomes the conference sees from the One project?

ED BARNETT: First, I get excited about any program that really focuses on Jesus. I believe that that is the project’s central focus. Those who have attended several of these gatherings have shared with me how valuable, biblically- anchored, and affirming they were for them as Seventh-day Adventists. I believe it angers Satan that Jesus is their focus. Second, I appreciate the transparency. All of the sermons presented at the gatherings are available on the Internet.

01 Jun

Being Ready for Jesus

By Dany Hernandez

There’s a basic question that most of us would like answered: “What do I have to do to be ready for Jesus?” This isn’t a new question by any means. For centuries, Christians have been asking themselves this question and the answers have varied tremendously.

In order to answer this question, we have to go back to the beginning. We have to go back to Genesis and a conversation between God and Abram. In that encounter, God asks Abram to enter into a covenant that will be world changing. In a covenant, at least two parties are involved and each party has certain things it is responsible for. This covenant was pretty clear: God would bless Abram, and, in return, the world would be blessed through Abram. “Blessed to be a blessing.”

Somewhere along the way, religion got in the way of this simple covenant and we became more interested in being blessed than we were in being blessings. All of a sudden our sales pitch became, “Come to Jesus and He will bless you!” Unfortunately, this is only half of our calling.

Maybe Jesus is delaying His return because we have forgotten the second part of the covenant. Maybe we are so concerned about how many people are attending church, and what they are wearing, and what they are eating, that we’ve forgotten the part about blessing the world.

Let’s take a look at John the Baptist for a minute. The prophet Isaiah refers to him as the one who is coming to “prepare the way” for the Messiah. John the Baptist had one purpose in life, one mission to accomplish, one item on his job description, and that was to prepare the way for Jesus. That means he needed to make sure people were ready for the coming of the Messiah.

In Luke chapter 3, we find him doing what he was called to do. “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God’” (Luke 3:4-6)

Then John the Baptist reminds his listeners that religious heritage means nothing. A Christian pedigree is actually worthless in the kingdom to come. He tells them there’s no such thing as reform and reformation without visible fruit. And then the question comes, the one we all want an answer to: “What do I have to do to be ready for Jesus?”

“And the crowds asked him, ‘What shall we do?’” (Luke 3:10). In other words, they were asking John, “What do we have to do to be ready for Jesus?” Surely we need to spend more time in church, more time in Bible study and more time praying right? The answer might surprise all of us. John looked at them and asked, “Do you really want to know what you have to do to be ready for Jesus?”

“And he answered them, ‘Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.’ Tax collectors also came to be baptized and said to him, ‘Teacher, what shall we do?’ And he said to them, ‘Collect no more than you are authorized to do.’ Soldiers also asked him, ‘And we, what shall we do?’ And he said to them, ‘Do not extort money from anyone by threats of by false accusation, and be content with your wages.’” (Luke 3:10-14)

When asked what they needed to do to be ready for Jesus, the answer was not more church, or prayer, or Bible study. Being ready for Jesus meant taking care of people and being a blessing to the world. Being ready for Jesus, accord- ing to John the Baptist, was about taking care of those in need. Taking care of neighbors, being fair, and being just.

This was not a new concept; it’s been this way from the beginning. “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8)

What are you doing to get ready for Jesus?

–Dany Hernandez is senior pastor of the Life Source Adventist Fellowship in Denver.

01 Jun

Young Preachers

By Jamey Houghton

As Cassie Carr, a sophomore at Vista Ridge Academy, rode to the church where she was preaching in the Dominican Republic, she was going over her sermon notes. The local pastor who was driving said suddenly, “Cassie, you know that sermon that you have prepared for tonight? Well, can you preach on another topic and preach that one tomorrow?”

At first Cassie was terrified! How was she supposed to change topics on the way to church? She wasn’t ready for that! But this was Cassie’s third evangelistic series, so she started working on a brand-new sermon that she would preach in just 20 minutes. She preached about one of her favorite topics—the Second Coming of Jesus! When she returned to the hotel, and I asked her how it went, she shared the story, and said that it actually went really well, even though she wasn’t expecting to have to write a new sermon on the way to the church!

Cassie was one of the Rocky Mountain Conference youth who participated in the third annual Kaleo Project Mission Trip. As one of many youth called to serve, she, along with 53 others traveled to Santo Domingo in the Dominican Republic for a joint evangelism and building trip. Our building crew completed the foundation and framing for two churches and our painting crew painted the inside and outside of a church that had just been finished. We also held 14 youth-led evangelistic series throughout Santo Domingo.

Campion Academy junior Cameron Sellers was preaching at a church that met in an unexpected location. When I asked him how it was going after the first night, he said, “Pastor Jamey, I preached in a house! There wasn’t much room, and there were people leaning through the windows to hear the message.”

The next night Cameron had to preach near the front door of the house because overflow seating had been arranged in the street, and this way everyone could hear him as he shared the story of love and hope in Jesus. Throughout the week, 700-800 people attended the 14 meetings.

We had quite a few preachers who speak fluent Spanish and wanted to preach in Spanish. Translating all of the sermons from English to Spanish was a daunting task, but in the months before our trip, Mile High Academy students (and sisters) Katherin and Ashley Gonzalez translated the whole series so our Spanish speakers could preach in the local language!

At the end of a trip, it’s common to look back and ask, “Was it worth it to travel so far, to raise so much money, to practice all of those sermons, to sweat and work so hard on the building sites?” As our group reflects on the houses of worship built, and the freshly painted church holding services each Sabbath, they are convinced it was totally worth it. As our preachers and translators consider the 135 people who decided to follow Jesus in baptism, they unanimously agree that it was well worth the trip.

In this third year of the Kaleo Project, it is awesome to see how God has used the young people of the Rocky Mountain Conference. They have presented 44 evangelistic series, participated in 5 building projects, and baptized 550 people through evangelistic efforts. It is exciting to see God use our youth to help fulfill the Gospel Commission!

As Jesus said in Matthew 24, “When the Gospel has gone out to the whole world, then He’s coming back.” Our Rocky Mountain Conference youth are getting the Word out! Jesus is coming again!

–Jamey Houghton is RMC youth evangelism coordinator.